Ebook Download Lucretius and the Transformation of Greek Wisdom
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Lucretius and the Transformation of Greek Wisdom
Ebook Download Lucretius and the Transformation of Greek Wisdom
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Review
"...full of convincing individual arguments, and well worth reading." Classical World"David Sedley has done perhaps more than anyone elsse in recent years in showing the closeness of the relationship between Lucretius and Empedocles, and especially how Empedocles' Physics provides Lucretius with his main poetic model." Gordon Campbell, Bryn Mawr Classical Review"...Sedley's book is a great success, and forces the reader to rethink major questions about Lucretius' work." Phoenix"...one of the most exciting and engaging books on Lucretius that I have read. It is clearly and elegantly written and Sedley is careful to assess other points of view." Apeiron"Simply, a beautiful book: bold in its claims, meticulous and compelling in its argumentation...it should be of interest to students of Latin poetry and ancient philosophy alike, and it reads like a good detective novel." Ancient Philosophy
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Book Description
This book studies the structure and origins of De Rerum Natura (On the nature of things), the great first-century BC poem by Lucretius. By showing how he worked from the literary model set by the Greek poet Empedocles but under the philosophical inspiration of the Greek philosopher Epicurus, the book seeks to characterise Lucretius' unique poetic achivement. It is addressed to those interested both in Latin poetry and in ancient Greek and Roman philosophy.
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Product details
Hardcover: 256 pages
Publisher: Cambridge University Press; y First printing edition (October 28, 1998)
Language: English
ISBN-10: 0521570328
ISBN-13: 978-0521570329
Product Dimensions:
6.3 x 0.8 x 9.3 inches
Shipping Weight: 1.1 pounds (View shipping rates and policies)
Average Customer Review:
3.9 out of 5 stars
4 customer reviews
Amazon Best Sellers Rank:
#1,079,423 in Books (See Top 100 in Books)
Scholarly, insightful, and illuminating study of Lucretian art and the poet's version of Epicureanism. A must-read for anyone interested in one of Rome's greatest poets. Of particular interest is the author's detailed analysis of the DRN to illuminate Lucretius' contributions both to Latin poetry and to the Romanization of Epicureanism.
This whole book is largely devoted to trying to convince us that Lucretius could not have possibly meant what he obviously did mean in the opening lines of De Rerum Natura. Those lines comprise one of the most beautiful hymns of praise from classical Paganism. The object of praise is the Goddess Venus - and quite rightly so, seeing as she is the Goddess of Nature.But "everyone knows" that Epicureans were atheists, right? So how could Lucretius "really" write a hymn in praise of the Goddess Venus - he must not have really meant it - right? Sedley is a smart man and a good scholar - and it says a lot about modern scholarship that he not only engages in such a mind-boggling anachronism (projecting modern secularist notions into the mind of a Pagan who lived 2000 years ago) - but that Sedley is apparently taken seriously in his crude attempt to force the nice, round Lucretius into a square hole.I give it two stars rather than just one because there are so few books out there on Lucretius!
David Sedley posits a brilliantly argued thesis: Lucretius sought to inherit the mantle of Empedocles fame in communicating Epicurus' On Nature, the "dark wisdom of the Greeks" to his fellow Romans. Writing in hexameter verse, Sedley argues how Lucretius was imitating the style of Empedocles. Yet Lucretius completely ignores the innovations of other contemporary Epicureans like Philodemus, and this Sedley argues with success. But traces of Empedoclean imagery remain."By a great store of heroes, none renownedMore than Empedocles, and nothing there,More holy, more remarkable, more dear.His poems are godlike, and they cry aloud,Announce such glorious findings that he seemsScarcely a mortal being.But he was wrong"Take it from Lucretius directly in Book I.734. Lucretius loved the way Empedocles wrote poetry, but he vehemently disagreed with his message. Regarding the proem of Lucretius - all you need to do is read the fragments from Empedocles On Nature - its evident from physical evidence who Lucretius was imitating.
The previous review of David Sedley's important work on Lucretius should not dissuade potential readers from spending some time with the book. Anyone who has spent much time studying ancient philosophy knows that Sedley is one of the most important scholars in the field, and anyone who has spent much time studying Epicureanism knows that this book is one of the standard works that anyone writing on Lucretius' philosophy must confront. The previous reviewer seems not even to have understood Sedley's book, let alone judged it fairly. The issue of Epicurean theology that the reviewer singles out is indeed one of Sedley's concerns, but it is by no means the subject of his book. Rather, as the subtitle suggests, Sedley is primarily interested in determining how and why Lucretius adapted Epicureanism for Roman readers, and that question leads him through most of the central issues of the De Rerum Natura and Epicureanism. The previous reviewer may not like Sedley's position on Epicurean theology, but everyone must admit that it is at the very least not entirely obvious why a poem promoting a philosophy that maintains that the gods have no concern for human beings should begin with a hymn of praise to a goddess for all of her blessings. This problem has been recognized as such since antiquity; the manuscript tradition seems to preserve a copyist's witty attempt to refute Lucretius with his own words, inserting into the hymn to Venus some lines from later in the poem where Lucretius presents the standard Epicurean position that the gods have no concern for human beings. Sedley's handling of this issue is, of course, not the only one, but it is far from ridiculous. Anyone interested in Lucretius or Epicureanism will benefit from reading Sedley's book, even if they disagree with the vast majority of what he has to say.
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